Wednesday 27 August 2008

Ethical Issues in Religious Skepticism

There is much that one can say regarding the epistemic dangers of adopting a dismissive attitude toward others' beliefs. At this stage, it suffices for me to express my concern about the ethical issues relating to the rudeness that is often expressed in these debates. Of course, these rules apply to religious believers as well. However, it is just too often that one reads the mockery and even expletives used by skeptics to refer to religious belief and it is time to emphasise that this is unacceptable.

In an article for the Tablet, agnostic philosopher Anthony Kenny reviewed the book 'Darwin's Angel' which is itself a critique of Richard Dawkins' The G-d Delusion'. In the review, Kenny makes a most crucial point. He notes that the prime rule of intellectual debate is that one should attack the opponent's arguments, not his personality. Now, Kenny is clear that this rule is violated not only by Dawkins but also by his critic and, indeed, religious believers must take care to abide by this principle. But how often does one read on the skepical blogs a constant denigration of the dignity of religious believers with the presumption that the latter are deluded and intellectually dishonest.

One interesting radio discussion which can be accessed online is one that was broadcast on Boston University radio and involved the Anglican philosopher Alvin Plantinga and Hilary Putnam, a Harvard philosopher who was not a believer for much of his life but later came to belief in G-d and commitment to the Conservative Jewish movement. Putnam voiced his concern over the fact that religious skeptics phoning into the programe simply make no effort to understand the views of the religious believer. No effort is made to see things from a different perspective and the result is a dismissive mockery.

Readers are also referred to the writings of Stephen Carter, particularly the book 'Civility'. In this book, Carter argues convincingly that, while we may disagree with people, we have a responsibility as moral beings to express our disagreements respectfully. As many skeptics in the blogosphere fail in their moral responsibility in this area, it is essential to point this out before proceeding to the formidable ethical pitfalls in such preumptiousness.

2 comments:

Ʀăḥٹლąί said...

In my humble opinion, people don't always know what they deny. Many times you hear the question "Why did G-d even create the world!?", while the concealed question might be totally different. It is also varied between Jews and Gentiles. As Don Its'haq Abravanel writes (Yeshuot Meshikho part II), explaining the Gemara (Sanhedrin 97a: "דאמר רבי יצחק: אין בן דוד בא עד שתתהפך כל המלכות למינות") that the governments of the nations will deny their own religions. We understand why the nations have to pass that stage of no faith, because the faith they had for centuries was mendacious. Perhaps secularism is good, for it purges away paganism, and as our sages of blessed memory taught: All who deny Avoda Zara is called a Jew (Megilla 13a).
[Check my article on Sinai]

Shabboth Sholom.

evanstonjew said...

Hi Moshe,I didn't know you had a blog until I asked you the question about Nagel on XGH. And here you are with a post I agree with. In the last few days I was going back and forth in an email exchange on the limits of kiruv. Here are 2 paragraphs from the exchange that are in the spirit of your post:

It is one thing for a liberal family to try to stop their kid from going OTD and becoming frum. It is quite another to take Orthodox Jews who will never become secular and be mekarev them. A liberal Jew who encounters a believing Orthodox person should think in terms of the Orthodox Jew’s preferences and mindset. Coming at such a person in Orthoprax style rage is truly a violation of the integrity of a person’s space, and more often than not exhibits a sort of social aggression that is unacceptable in our Protestant world of live and let live.....

Adorno and Co. and I can list many names, even if their analysis is correct is always an analysis from up high, never from the trenches of practical dealing with other people. Indeed Marxists and Lacanians are anti makpidity about such fine points. I think Jews ought to be chasidei Kant.

I hope you write many more posts. The Jewish internet needs thinkers who know something of our current intellectual world.